
The Imperial Life Guards Regiment during the uprising of December 14th 1825 Senate Square. (19th Century).
Vasily Timm (1820 -1895).The Hermitage Museum, Saint Petersburg.
‘The historical value of revolutions depends upon three conditions: upon what they destroy, upon what they create and upon the legend that they leave behind…The Decembrists have not destroyed anything or created anything. The value of their accomplishment consists entirely in their legend, but that is sufficient.’ (Aldanov, Memories of the Decembrists.1926.)
Today, the 14th December (if we reckon by the Julian Calendar*), is the two hundredth anniversary of the Decembrist Uprising in Saint Petersburg, a revolt by a group of young officers against serfdom and autocracy in Russia.
The events of 14th December 2025 have a special place in my heart, since they form the background to my first novel, Small Acts of Kindness.
The revolution was short lived and unsuccessful. The young men involved were unclear about their aims, and were obliged to prepare in a hurry. The Emperor Nicholas the First had little trouble in putting down the revolt. He then hanged five of the ringleaders for their trouble, and over one hundred others were sent off to specially created camps in Siberia.
In the past in Russia the December revolutionaries were lauded as heroes. In Tsarist times they were regarded, by liberals at least, as early standard bearers in a righteous cause. It is thought that Tolstoy had the revolt in mind when he started War and Peace, but in the end the book covered different ground. In the Soviet era, as witnessed by the quotation from Aldanov above, despite the fact that the main actors were essentially toffs, they were embraced as worthy forerunners of the later revolutions of 1905 and 1919.
I am not sure how the anniversary will be portrayed in today’s Russia, but the prospects are not good.
The most recent retelling of the story, as far as I am aware, was a film ‘The Union of Salvation’, that was released in Russia in 2019. Unsurprisingly perhaps given today’s situation, the film, in part produced by state owned Channel One, takes a less than positive view of the Decembrist rebels. Meduza’s film critic, Anton Dolin, reviewing the film in December of that year, describes it as ‘an epic chronicle of a well-deserved failure. Its characters are naïve drinkers and neurotics, ready to drown Russia in blood for a good cause’. The motivation behind the rebellion is never discussed in the film and the Emperor Nicholas in contrast to the revolutionaries, is shown as a laudable figure who, handsome and paternal, saves his country from anarchy. Once the revolutionaries meet their just deserts, we are led to believe that the man known variously as the ‘Gendarme of Europe’ and Nicholas the Stick, reigned for the next thirty years like a benign pussy cat. In short, the story as presented can be seen as more reflective of the values of the Government of today’s Russia than those of the young heroes of the post Napoleonic era. In Dolin’s words the story has become ‘an endorsement of the policy of state terror in relation to dissenters’.
*Add 12 days to find the date for events in the 19th century, under the Grigorian Calendar that we use now.









